贛民族的五種構建方式

政治共同體建構的三種模式：國民民族主義、帝國超民族主義、文化泛民族主義，只有第一種能成功。第一種又分三類，經驗主義、理性主義、先驗主義。——劉仲敬

贛民族是百越各族中難得的一國：由於歷史資源單調，因此建構方向尤為確定。即使如此，思考贛民族不同的建構與身份認同，會各有何種結局，也是有益的。

贛人歷史上並無帝國負擔——與吳越乃至諸夏士大夫爭取帝國主導權的隱性鬥爭隨著文天祥的死去偃旗息鼓。此後，贛人對帝國的遺產是尤其遲鈍的。如今，即使是並未萌發贛人意識的“江西人”，亦從不會把關注點投向揚子江以北。以歷屆支那帝國、內亞帝國為遺產構建贛人國家，幾無可能。

然而，楚帝林士宏和南平王鐘傳的“帝國”雖更像是部落-封建的鬆散聯盟，將來是否會有以楚國、南平國甚至陶侃的殖民政權曾經達到的最大疆域（武昌、長沙、粵北）為藉口，聲索湘楚粵鄰邦的統治權的呢？此等“贛帝國主義”自然要等到贛人復國後才有條件發酵，而贛地與鄰邦的合作本身即是復國的必要條件。因此，相信此等荒謬的帝國超民族主義亦幾無出現可能。

贛人歷史上的文化建構分成了以海通為節點的前士大夫時期和後江右商時期。士大夫時期的前民族建構，實際上是贛人意識的初步萌發，這次運動之後，贛人產生與楚人、吳人有別的自我認同，然而，贛儒的意識形態並未擴展到贛北-贛區（大通、懷岳）之外；後江右商時期與隨之而來的上江大移民，真正將贛人的風俗、語言傳播到了上江各地，即楚、湘、蜀、滇、黔五國（值得注意的是，虔州與贛北的信仰融合也正是在此時確立的——與土客的認同融合同步）。上江人與贛人親暱，不必多言。但如果泛民族主義的癡人武斷否認上江五國的歷史傳統和自決先例，必然會啟動他們系統清除贛文化的反制——鑒於贛文化在上江五國的民族建構中並無不可替代的作用，這場清除肯定會是迅速有效的。如此自殺性的外交災難，相信只有毫不考慮現實前途的書齋宅男才會熱衷。因此，贛文化泛民族主義長期內並不會出現。

先驗主義的贛人建構模式會放棄荒謬的文化輻射論，專注于與贛人風俗語言最相近的贛語區居民，包括贛北，大冶、懷岳的贛區，這些地區的文化認同是殊為一致的；而在自我認同一向強烈，語言亦稍有分別的虔州，則並無野心。然而，以“許真君”認同為基調的先驗主義建構也會呼籲同一信仰的虔州人回歸真君的懷抱，但真君信仰的南界，也至多到三南為止。因此，先驗主義的贛民族建構，首先面臨抉擇：是以學術界劃分的語言為先驗認同，還是以如今已式微的真君認同作為共識？激進主義的民族分子會以一種次級泛民族主義的方式，重新發明一種囊括贛北和虔州的語言、文化，并不可避免地走向野心繼續膨脹的真泛民族主義；保守的先驗主義者會以最穩固的風俗確定贛地的建構：她是說贛語，大約同一時間儒化，又同一時期發展出真君-商幫文化的民族，以語言、宗族和許真君信仰為核心認同。這個模糊建構的贛地會包括贛語區與諸如寧都、石城等小邦，但並不會向客語、吳語區深入發展。

理性主義的贛人建構模式會將政治認同的重要性置於文化、宗教之上。1911年的獨立是贛越有產階級近百年來最重要的政治抉擇，因此構成贛人國家的唯一法源；1911年的贛國是模仿歐陸選區制度的議會體系，對議會與抽象民族的認同是贛人的唯一標準。這種建構會按照1911年的邊界，放棄海外贛區，但將堅決要求非贛語區——特別是虔州的加入，維護“江西”邊界，因為虔州本身就在贛地議會中發揮了不成比例的重要性；此外，理性主義的贛國將秉承世俗主義的原則，除排華、剿匪法案外，對贛語、客語一視同仁，是否將英語設為國家語言，則未可知；宗教方面，真君道、禪宗、天主教、衛理宗與伊斯蘭等宗教亦互相平等。對贛地共和的認同，又壓倒性地凌駕於前者的集合之上。但理性主義的法源：住民自決，無法從法理上阻止1911年疆域內的諸贛聲索自身的政治獨立。此時，如果理性主義民族黨更看重1911憲法的形式而非活憲法的靈魂，就會產生對領土的愚昧堅持，此時，將可能發生同室操戈的慘劇。

經驗主義贛人建構模式以可自我治理的小共同體為基礎，以其互相博弈演化產生的習慣法的聯結，讓贛人國家像香樟樹一樣自由生長。經驗主義贛國承認多種法源：萬壽宮的商幫，諸贛的宗族，山谷畬人部落，巫儺教的道團，基督教堂，沙里亞法的伊斯蘭社區都是贛國社會有機的組成部分；以贛語、客語為語言認同、真君信仰、基督信仰為宗教認同或以共和主義為政治認同的宣傳團體，只要不破壞各小共同體的憲法，都可以互相競爭；另一方面，各宗族、教團的默契合作經過時間洗禮，早已盤根錯節，可以在苗頭時期就掐滅任何以抽象認同為由破壞具體自由的野心家。如此建構下的諸贛人民，以各自生活的社區共同體為第一認同，由小及大，但最大的範圍也不會超過常識和具體的範疇；贛國可能會形成以諸贛為名的鬆散聯盟，贛區，贛地吳人，九江、虔州城邦，虔州諸邦都會形成獨立到半獨立的國家，洪饒信寧撫袁吉的贛地核心區也會以歷史而非理論的習慣法重新形成邊界，并以邦聯制的方式結盟。這樣的諸贛國家群是自由的最好朋友，也是封建力量的泉源。非但不會孱弱，反而會像荷蘭共和國一般強大；非但不會離散，反而會讓贛地認同更為健康、茁壯。

贛民族的五種建構方式，分別對應五種不同的未來，除了前兩種的荒謬外，現實世界的發展路徑，多半是後三種不同比例的混合。

Publicity Film for Komland 1

Narrative: You need a nickle to flip a coin

Scene: somebody playing coin-flipping

Narrative: You need a dollar to buy a soda

Scene: somebody getting a soda from a vending machine and taking a big gulp as in a soda commercial

Narrative: You need 100 dollar to dine in a nice restaurant

Scene: crew gathering around and dining and laughing

Narrative: You need 1000 dollar to get a new phone--maybe with a fruit on it.

Scene: youngsters unpacking a new phone and chill

Narrative: You need 10k to buy a car

Scene: youngsters buying new car and being excited (Scene go faster)

Narrative: You need 100k to shine with a water jet.

Scene: Life winner water-jetting and having fun

Narrative: You need a million to own an apartment in New York.

Scene: Millionaire entering their vacation place in New York in front of Centre Park or stuff

Narrative: You need 10 million to have a money shower!

Scene: money bathing in Gatsby or Wolf of Wall Street style

Narrative: You need 100 million to glide in a F35 Lightening II

Scene: pilots flying in F35s looking patriot-like

Narrative: You need a billion to be the owner of a NFL team

Scene: being a owner of NFL and celebrating super bowl and enjoying champagne and stuff

Narrative: You need 10 billion to provide clean water to every woman, man and children in the world.

Scene: man and woman drinking limpid water and implying world peace

Narrative: You need 100 billion to fed everyone in the world for one day

Scene: everybody eating big-Mac and strongly implying world peace

Narrative: You need a trillion to arm the greatest country in the world

Scene: showing scenes in a normal enlisting film of USA

Narrative: But how much would you need to make the world forget the blood?

Scene: Black background then turn red

Narrative: Chinese Communists took over East Asia 70 years ago by invading dozens of countries, including Tibet, Mongolia, Uyghur, Hong Kong, Shanghai, Manchuria and Komland.

Scene: Flashing with historical clips of war scenes showing how commies invaded and slaughtered innocent citizens while showing the location of these countries in that order and then stop at the location of Komland, and because at this time the location of Shanghai and Hong Kong have not disappeared, it will be a clear indication of where Komland is.

Narrative: For Komland, in 1930s, they slaughtered over 3 million innocent civilians in South Komland, that was over 1/3 of local population, and total 6 million people in Komland became fugitives in this invasion.

Scene: Historical clips showing specific horrifying war scenes in Komland and a map showing the red fire beginning in Komland, burning it horribly, and then spreading to East Asia

Narrative: After 20 years, they came back with only one goal: enslave Komland people. They killed over 40 thousands clan leaders and soldiers in invasion and made another 180 thousands Komland people starve to death.

Scene: Historical clips showing specific horrifying war scenes and famine scenes in Komland

Narrative: But then, like every communist country, China collapsed from inside. In 1970, China was at the brink of a total breakdown.

Scene: Historical clips showing political dichotomy was about to happen.

Narrative: However, aid from International society saved Chinese Communists, they were even welcomed to WTO in 2002.

Scene: Richard Nixon aided China in 1970s and Chinese cheered when entering WTO

Narrative: Communist China now has a wealth of 14 trillion when forty years ago it only had 1.5 percent of that much.

Scene: the statistics showing how “strong” China is or “we’ll have to learn Mandarin” shit

Narrative: The booming of the communists’ wealth began because of the kindness from America and the world

Scene: showing experts illustrating the theory

Narrative: This kind intention came from such a theory: once the murderers get rich, they might not kill again

Scene: a cartoon showing such scene hilariously

Narrative: But this time, the world failed.

Scene: The globe gets dimmer and fades out in slow motion and slightly pause for 1 sec

Narrative: Because the wealth of Chinese didn’t come from diligence or talent, but comes from a mechanism that is, in a sense, worse than slavery.

Scene: Showing pictures of slavery.

Narrative: After the clan leaders were murdered by Chinese communists, Komland people were constantly in the shadow of torturing, ethic genocide and starving. Therefore, extremely poor Komlish were force to accept any job when he or she had the chance. Millions of Komlish, along with other enslaved people, constitute what we called “sweatshop” now.

Scene: Showing Komlish living in extreme poverty, and then the scene of inhumane condition in sweatshop

Narrative: Hundreds of thousands of sweatshops along the coastline of East Asia made the wealth of Chinese communists today, producing countless cheap and always poisonous products while forcing manufacturing in America and Europe to bankruptcy.

Scene: Printing money, rich communists bureaucrats and unemployed decent American

Narrative: Modern abolitionists, the activists in Anti-sweatshop movements fight for decades to end this cruel system. But the majority of Free World, choose to turn around this time.

Scene: Activists protesting and trying to awake awareness. Leaders of countries shaking hands with communists.

Narrative: Now Chinese use their new-earned cash to build thousands of concentration camps, keeping hundreds of thousands Uyghurs in prison; In Tibet the long-term torturing and banishing of Tibetan citizens and monks have intensified; Chinese use the money to hire mobsters to attack nationalists in Hong Kong; They also use the money to buy missiles as a intimidation to Taiwan

Scene: The cruel scenes of imprisoned and tortured Uyghurs, the burning Tibetan monk, the confrontation of nationalists and Chinese in Umbrella Revolution and the scene of worried Taiwanese and the apologize video clip of Chou Tzu-yu.

Narrative: As in Komland, the systematical cultural genocide, ethic prosecution and physical threat to every individual in Komland continue to exist and the condition is even worse than in Tibet and Hong Kong, as the world don’t even know they’re happening.

Scene: Signs showing “speak Mandarin and not dialects”, children speaking bad Mandarin in class, Ancestral Hall and traditional mansions are destroyed and Komlish crying, the famous video clips from “Funeral Reform”, the confrontation of Clans and Communists, and scenes of Chinese hurting innocent Komlish.

Narrative: Internationally, Chinese use the money to steal technology, to corrupt politicians, to spy their theoretical allies and to colonized new victims.

Scene: New clips showing another arrested Chinese spy and the corrupted politician getting money from Chinese, and , and the confrontation in South China Sea.

Narrative: In short, they want to make the free world another China.

Scene: scenes of Chinese “patriots” in free world dressed in all sorts of red uniforms singing and dancing, Chinese college students in free world hold signs of “patriotism” and beat Tibetan and Taiwan-supporting Westerners, and all sorts of jokes of Chinese tourists

Narrative: Now as the International community has gradually come to aware that murderers would never change. Chinese communists start a new round of propaganda, trying to buy their way out.

Scene: News clips showing WTO investigate China, Europe rejects China and Trump declare Trade War. And communists try to bribe and steal even harder, and some professionals claim that it is not right to claim war or we want peace and stuff.

Narrative: So how much would it needs to make the world forget?

Scene: a 3G scene showing a Chinese dragon play with its fortune and show a wily gesture as to bribe somebody.

Narrative: But Komlish would never forget the innocent soul mercilessly taken by Chinese and we will never stop to ring a bell to the world.

Scene: The warrior eyes of Komlish people indicating a incoming upheaval

Narrative: Komland Independence Movement seeks to end China’s occupation and a trial to the crimes against humanism committed by communists.

Scene: Political film by KIM, showing motto, signs and campaign scenes and stuff.

Narrative: We fight for our brothers and sisters in Komland, but we also fight for the silent nations enslaved by China right now.

Scene: a map with dim lights in silent nations

Narrative: To defeat the greatest threat to the free world, you can join us, support us or tell people about us. But, even just knowing us, you are making a difference because this time, you know that there are 40 million people in East Asia that stand with you.

Scene: Show how to join and support, and scenes of clicking and retweeting, and then the massive fighting clan warriors standing, looking indomitable

Narrative: You need a nickle to flip a coin.

Scene: somebody trying to flip a coin.

Narrative: But this time, don’t flip it, as you already know the answer.

Scene: But he stopped and looked into the camera, looking steadfast

Scene: Showing in big text: Stop Chinese, Save the World. Showing in small text: Join Komland Independence Movement.

Poland ball 1

The Ongoing Persecution in Komland

While the world has astonishingly witnessed an unscrupulous genocide targeting Uyghur people and their religion, another equally notorious, yet far less known to the West, ethnic persecution and cultural genocide is taking place on the other side of East Asia. Her name is Komland.

As another occupied ex-politically-independent-entity, Komland, later relegated as Jiangxi Province, was invaded and colonized by Chinese communists after 1949 and suffered from the Leninist coercion politically, religiously and culturally since then. Komland was once famous for her porcelain production and tea industry as well as her rich culture of Taoism and Buddhism. Well known for her indomitable personification, Komland, though pervasively under the threat of genocide, repression, and discrimination, survived with the perseverance of Komlish Clans, which is a unique form of community in Komland for at least 1100 years. Komlish clans, similar to their Polynesian cousins, believe in the connection between the deceased and the living, therefore considering a decent funeral and posthumous honor one of the most important events in life.

However, the only decency left for Komlish people was now being sabotaged and destroyed, when Chinese authority enacted the so-called “Funeral Reform”, forcing Komlish people to denounce their custom and cultural identity. The elderly of Komlish clans use to buy their own coffin when they are still healthy. Since the coffin symbolizes the tunnel linking the living clan members with their ancestry, this custom is considered a bliss and the auspiciousness for longevity. However, now the Chinese government deemed the long-enduring tradition a superstition and started a new round of persecution to Komlish in April.

The document of “Funeral Reform” in Ji’an county

In the recently issued document of “Funeral Reform” in Ji’an county, it wrote:”Before September 1st, 2018, all bodies in the county must be cremated. The rate of the cremation must reach 100% and the cremains must be kept in (province-owned) public ossuary”; “Bodies are strictly forbidden to be placed in coffins and coffins are strictly forbidden to be interred. Those buried before must be disinterred and cremated before the deadline.”; “Funerals must not be carried out in case superstition is disseminated. No funeral music can be played, or it will be considered a violation of laws and a threat to public security.”; In addition, no coffins are allowed to produce any more.

In 2017, several state-owned enterprises, including Jiangxi Dacheng State-owned Property, Jiangxi Province Building Material Group and Jiangxi Province Military Industry Group together funded Jiangxi Funeral and Interment Group, aka Jiangxi Mingde Guihou Humanities Co.Ltd. The state-owned funeral juggernaut is widely believed to be the economic motive in the persecution whereas the political motive is to eliminate the potential dissents in Komlish clans.

To extinguish the cultural identity and traditional heritage of Komlish, the communist police force is sent to villages and farms where clans mostly lived. Dozens, sometimes hundreds, of coffins are despoiled from the ancestral hall, the most sacred place for Komlish, and piled up outside the villages, waiting to be further disposed of. Probably they will be burned down to ashes. According to the reports of the Chinese government, the communists have ransacked Ning’du, Shang’rao, Gao’an, Yi’yang, Zhang’shu, Nan’chang and many other regions and cities in Komland. In Shang’rao, Chinese colonizers announced over 5000 confiscations of coffins in a month; In Gao’an, by 23rd June, they claimed “5871 voluntary turn-in of coffins”.

Piled-up Coffins in Komland

Voluntary as the shameless Chinese asserted, the persecution has reportedly led to several suicides of senior Komlish. In a recent video, it even showed that a devastated senior Komlish lay in the coffin and refused to leave, saying that he would rather die in the coffin right now than hopelessly “die without a burial”. The senior citizen of Komland was then brutally dragged out of the coffin by the Chinese police force and silently wept in front of the camera. In other videos, a senior Komlish in Ning’du guarded his coffin effortlessly, and another senior Komlish in An’fu was slammed to the ground by communists and left there crying for the loss of her last dignity.

Crying senior Komlish in coffin

The senior Komlish who is guarding his own coffin

A female senior Komlish, slammed to the ground, crying for the loss of her dignity

The Chinese communists even reached their hand to the ongoing funeral. In a conference held by Chinese colonists in Yi’yang on 19th April, a total 40 cases of “mandatory cremation” were praised by the communist government. Additional applause was given to a “successful intervention of an ongoing funeral”, where the coffin was disinterred and sent to the ossuary for mandatory cremation. Communists claimed that “the whole process was a success and the associated clan was by far emotionally stable.”

An appraisal report of mandatory cremation

Fully-armed Chinese escort the ransack of the deceased of Komlish

In the most notorious video clip, fully armed Chinese troops escorted three communist officers who carelessly pulled a deceased Komlish into a truck. The angry but unarmed crowd of Komlish clan members were pushed and shoved by the troops, who were apparently ready to shed the blood of the angry clan. In fact, confrontation is now proceeding and spreading in Komland. From a recent video posted on 27th July, we can see the brave clan members of Le’an were now, using home-made weapons and even farm tools, confronting the Chinese intruders.

The confrontation between Komlish and Chinese communists

The ethnic persecution and cultural genocide are still taking place as you read this article. As the tension of the confrontation upgraded, Chinese would undoubtedly intensify the level of persecution. The communist authority has a long history of killing and torturing the clan members in Komland. Hence, people in the free world, I ask you and beg you for your attention to this forsaken land because your attention matters. Komland and its beauty have not lost, and with your acknowledgment, she will never again.

贛人要為紅匪道歉嗎——科普版

紅、藍二匪刻意編造“江西是共黨大本營（發源地）和鐵桿支持者”的謊言，我已經在《贛人需要為紅匪道歉嗎？》一文中做過駁斥。在那篇文章中，我把所有支持這種觀點的人一概歸為匪諜，但是，仍然有諸夏支持者不加分辨地接受了共黨的敘事，殊為可惜。因此，我感到有必要——無論是為了日後的贛人同胞或是諸夏友邦——再做一個科普版的澄清。

紅匪編造的歷史敘事是這樣的：“江西是我匪起家的大本營，在江西，（因為江西人太窮了），共匪受到了絕對的擁護。根據教科書的說法，江西是共匪的搖籃。而且，江西是出匪籍將軍最多的地方。”

實際情況如何呢？贛國恰好是反抗共匪最勇猛、最持久也最慘烈地方，沒有之一。贛地議會被藍匪粗暴解散後，土豪就回鄉組織民兵。後來藍匪居功的“剿匪”，實際上就是這些土豪與共匪的戰爭。這場戰爭之所以慘烈而偉大，是因為贛地的宗族長老們不僅需要和紅匪鬥，還需要應對藍匪對共匪的刻意放水，和藍匪痛恨贛地土豪超過共匪的事實（在熊式輝之前，贛地土豪常被藍匪設計陷入絕境，更不用提與共匪不遑多讓的後方打土豪戰略）。贛人的還鄉團們在武器、人數的絕對劣勢中仍然經常性地擊敗共匪，讓匪首們多年之後仍然有心理陰影（比如蕭家璧、黃鎮中、羅普權等）；即使在匪禍最甚的虔州，“白點”，即虔州土豪的城寨，仍然讓共匪無計可施，庇護了無數贛人，有些一直堅持到了共匪西竄。所以直到共匪49年再次入寇，仍有匪首哀歎“江西的工作不好做，人民不相信我們”，而藍匪匪首則評價“江西受匪患最深，最不可能投降”。事實正是如此，在49年後，贛人的衛國戰爭堪稱可歌可泣。在藍匪惡意地騙走贛人的十萬青壯，為其遠走福摩薩續命的前提下，贛人的土豪們仍無一投降，他們依靠萬里群山的庇佑和宗族的冒死支援，在數年之內給共匪予痛擊。這場戰爭，一直打到1958年才結束，充分證明了贛人不屈的血性。

所以，為什麼“江西出共匪”的神話還是在支那長久不衰呢？當然是因為匪立教育的緣故。然而，不同的人說出這個神話，背後原因也不同，現在我試著一一分析之：

初期匪諜：

共匪原本只是蘇聯共產國際的苦力人員，因此它們特別需要編造一套說法來證明，自己是獨立發源的，而不是蘇聯的野種。這套神話的發明與“和蘇聯決裂”一體兩面地服務于一個大戰略，這個大戰略就是毛澤東發起的綁架、制衡匪諜系的行動，以與美國結盟為最高潮。在這個大戰略大獲成功後，這套神話在支那“主流”觀點中也就牢不可破了。

在這套神話背後，共匪內部的“梁山系”（毛澤東一系，特別指沒有經過蘇聯直接培訓的人員）意願最大——因為它的目的就是逼迫匪諜系脫離蘇聯乳房，亂中取勝——因此出力最多；而“匪諜系”（周恩來一系，指蘇聯直接培養的人員）——由於缺乏東方式狡詐，加之自信於匪諜幹部系統的堅固——也並不阻撓。因此，1955年“授勛”這種梁山好漢排座次式的鬧劇，即使號稱論功行賞，也特意不成比例地授予梁山系將軍元帥的頭銜，這些梁山系骨幹大多是共匪在肆虐區以“逼迫交投名狀”的方式篩選出的人類渣滓，其數量和共匪肆虐的時間呈正相關。贛地不幸在紅藍二匪的蹂躪下，遭難最久，受害最深，因此，這些蠱蟲也最多。正好趕上共匪發明“獨立自主”的需求，冤屈地由“第一位受害者”、“抵抗最慘烈者”變為“最大支持者”，這種侮辱，的確亙古未有！

為什麼會發生這樣的慘劇呢？還是因為贛人雖然善戰，卻缺少民族之聲的緣故。贛人依靠士大夫充當發言人，養成了路徑依賴，讓我們在贛儒沒落後，就沒有自己的知識分子了。因此，在湘人、粵人、客人都紛紛發出“我和中國人不同！”的聲音時，贛人卻默默無聞。在贛民族主義者沉默的時代，大多數贛人根本意識不到這種神話多麼恥辱。當然，在贛國獨立運動已經成立的今天，這一切亦將悄然改變。

當代匪諜：

當代匪諜對這套神話的再宣傳有兩個層面，一個是針對贛人的基層——宗族組織。與劉仲敬先生論及晉人在藍紅二匪入寇後的境遇類似，贛人無論在藍匪、紅匪前期、紅匪後期（即所謂的“改革開放”）都是最貧困，最被刻意壓制的國家，縱使是再“有奶便是娘”的不肖子孫，也找不出半點理由來接受匪徒的統治。因此，這套共匪用來反咬主子一口的理論，就被當代匪諜再開發利用。它們當然不指望以匪立學校系統的洗腦就能讓淒慘困苦的我們真正的愛上共匪了，它們只是希望通過這種洗腦，對沖、掩蓋贛人的真實身份——剿匪戰士。正如共匪的宣傳并不指望知識分子愛上支那，只是希望能讓聰明人覺得“美國也一樣壞”而已。當然，這種策略已經失敗了。58年後，頑強地倖存下來的贛地宗族，再次成為贛國的磐石，由宗族培養出的年輕人，通常比都市青少年更具常識感，也本能地抗拒共匪的敘事。

所以，當代匪諜的宣傳，第二個目的就是統戰那些不幸自認為更聰明的知識分子們。既然諸夏諸亞與百越的民族主義者不可避免的是知識分子，這種統戰肯定會如期到來。用這套統戰敘事，一，是要讓贛籍的知識分子忘掉民族的反抗歷史（和對宗族的目的一樣），這點它們幾乎成功了，99%的贛籍知識分子對共匪的敘事深信不疑，另外0.9%則對藍匪的謊言（後面會詳說）深信不疑。然而統戰大師們忘了敘事也有自己的生命力，死尸拼湊的巨人，也比不過矮小的大衛，只要有0.1%的贛人民族主義者——也就是我們——存在，上述經時歷久，靡費數億的統戰工程就會在頃刻之間崩塌。

對知識分子的第二條統戰目的，則更為陰狠，就是通過把這些江西籍的中國共匪與真正的贛人國父捆綁，抹黑贛地，引導諸夏列國攻擊贛國——甚至互相攻擊。這種企圖針對不同的各國有不同的版本：針對贛湘楚，是“共匪發源地”論；針對南粵、吳越，則有“北伐發源地”、“匪諜發源地”指責；針對香港、上海，有“共匪輸液管”的污衊；滿洲，不用說，有“南下老幹部”和“共和國長子”等扭曲。不用說，爭論的勝負是不重要的，只要挑起爭論，匪諜就贏了。因此，贛民族主義者只要把自己剿匪的光榮歷史告知爭論的對方，如果對方仍然拒絕接受，則可以確認為匪諜無誤。

前民族意識發明者：

由於共匪對意識形態的壟斷，很多在此背景下成長起來的知識分子，自己對大本營神話做了改寫，使用改版的神話來增強贛人的自我認同——值得一提的是，他們同樣善於改編藍匪的“十二兵團”和“贛人抗日”神話。然而，他們的神話都以宣揚贛人的武勇善戰為出發點，更經常在結尾呼籲當今的贛人以此精神團結起來。我認為，這些人應該和上述匪諜區別對待，他們只是像歐陽修時期的贛儒發明家一樣，僅僅是糊塗而已。自然，贛民族主義者不能同意他們說的半個字，但其心可憫，不能把他們當完全的敵人對待。贛人愛國者應該用自己的聲音淹沒他們的聲音。

綜上，贛民族主義者需要認識到，這種神話的流行，雖然不能證明贛人的原罪，不能埋沒贛人的武勇，但卻反映了贛人現階段的致命傷——民族主義的弱勢。解決這個問題的根本，還是在於重新發掘歷史，用自己的聲音敘述自己的故事，如此才能真正結束同胞的沉默、盟友的誤解與匪諜的圖謀。